Metalwork of Satsuma
Domain metalwork that found an export market in the Meiji era, prized abroad for the fineness of its inlay.
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Domain metalwork that found an export market in the Meiji era, prized abroad for the fineness of its inlay.
Thin ivory-white ware painted in gold and colour for the lord's use; world's fairs made it an export line called simply SATSUMA.
The black ware ordinary people used - undecorated, its shape decided entirely by what it had to do.
Each hamlet keeps its own bull; the harness and rope designs work as the village's emblem.
The lords set pottery, glass and metal workshops in their own castle town and directed them personally.
Walled in limestone like a Ryukyuan castle, holding both the kingdom's record and the systematic collection of postwar Okinawan art.
A private museum on land reclaimed from a US base; its roof stair splits into six steps and twenty-three, for the 23rd of June.
The quarter where the kingdom gathered all its kilns; it escaped the war, and workshops still line the paved street.
Stencilled paste resist with pigment rubbed in - a meeting of Chinese, Southeast Asian and Japanese dyeing, in colours built for southern light.
Woven for the royal house; one of its weaves could be worn only by the queen and princesses.
Its tsuikin technique - lacquer kneaded with pigment and applied like clay - exists nowhere else; the court ran the workshops.
Potters left Naha for this village over smoke restrictions; a Living National Treasure built the first kiln, and nineteen studios are now gathered here, with shared climbing kilns and more.
Geometric flowers raised by floating threads; the craft died out and was reconstructed in 1964 from old cloth and older memories.
The village grows the plants, strips the fibre, splits it, spins and weaves - two hundred stems for a single bolt of cloth.
It began with melting down bottles the US military threw away; the bubbles the impurities caused were kept as the point.
Over 240,000 names cut into folding stone walls - carved without dividing by nationality, uniform, or side.
Ramie split by fingernail into thread finer than hair, woven and then beaten with mallets to a sheen; over a year for one bolt.
One person carries the whole process from silkworm to finished cloth, dyeing with island plants and fixing in mud.
Five dots and four, read as a pun meaning 'for ever and ever' - the pattern a woman wove into a sash for the man she chose.
Storage jars are left unglazed and tableware glazed - the use deciding the firing, with nothing in between.
Dance the court developed to entertain Chinese envoys; its bingata costumes are coloured to carry from a stage.