Hiro Hachimangu
A place tied to Hamaguchi Goryo, who saved the villagers from a tsunami. The shrine halls are Important Cultural Properties.
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A place tied to Hamaguchi Goryo, who saved the villagers from a tsunami. The shrine halls are Important Cultural Properties.
Said to have ceded the land of Koyasan to Kukai. An arched bridge crosses the water.
It enshrines the deity of trees, held to be the origin of the name Kii, the land of trees.
Held to be the setting of the White Hare of Inaba in the Kojiki. Okuninushi helped a hare whose skin had been stripped off by sharks, and that hare then brought Okuninushi and Yagamihime together. That is why it is counted among the oldest matchmaking shrines in Japan. The stage of the myth is right there on the map.
The Nageiredo at its inner sanctuary is a National Treasure: a hall wedged into a hollow in a sheer cliff, and no one knows how it was built. Reaching it means climbing by chain, and you are not allowed up alone.
Its approach, paved with natural stone, runs about 700 metres and is said to be the longest in Japan. A place of mountain worship, facing Mount Daisen itself.
It looks down on the town of white-walled storehouses. Its main hall in kakezukuri survives.
A kakezukuri hall fitted into a rock cave. One of the three great nageiredo of Japan.
If Ise Jingu guards the daylight of Japan, this shrine is said to guard its night. It is made up of two halls, the Kami-no-miya and the Hishizumi-no-miya.
The shrine where Susanoo is said to have finally come to rest. The great cedar in its grounds is held to be 1,300 years old.
Its main hall is a National Treasure, and is held to be the oldest surviving building in the taisha-zukuri style. It keeps an older form than Izumo Taisha.
An unusual arrangement of three halls standing side by side. Sada Shin Noh is UNESCO Intangible Cultural Heritage.
The soja of Izumo Province, close to the site of the provincial government.
Its main hall and worship hall are National Treasures. What makes it famous is the corridor, about 360 metres of it, running along the ridge. A roofed walkway that undulates downhill with the lie of the land. That is architecture fitted to a site, not a design meant to be looked at.
It carries the legend of the subduing of Ura. That myth is held to be the original of the Momotaro tale.
Its five-storey pagoda stands in the farmland of the Kibiji. One of the defining views of Okayama.
In the Edo period it became customary to pair a visit here with one to Kotohiragu in Sanuki. It claims to be the head temple for warding off misfortune.